World Health Day

Stopping chhaupadi: a harmful traditional practice in Nepal

Date: 05 April 2017

Photo: Mr. Puspa Pokharel
Photo: Mr. Puspa Pokharel

As soon as Kapetha F. started menstruating, she was banished to the “chhaupadi”—an isolated shed outside her village—until she stopped bleeding. Alone in this shed, she was to have no contact with her family and denied nutritious food. Like other menstruating women and girls, Kapetha was prevented from bathing and accessing clean water sources used by the villagers. Attending school was out of the question, since menstruating girls are considered impure.

A vast majority of girls and women in the far and mid-western regions of Nepal experience the harmful traditional practice of chhaupadi. In the chhaupadi, girls and women are routinely exposed to the cold and face a heightened risk of sexual violence and animal attacks. In some areas, women are also forced to give birth in the chhaupadi hut and remain there for up to two weeks under the same restrictions, jeopardizing the health and well being of mothers and infants.

Although the Supreme Court of Nepal banned chhaupadi in 2005 and in 2010 the National Plan of Action against Gender-Based Violence in Nepal recognized it as a harmful practice and a form of violence against women, the practice continues, fueled by myths.

Using personal hygiene and sexual and reproductive rights as entry points, Restless Development Nepal is working towards eliminating chhaupadi in four districts in the far and mid-western regions of the country. The programme, which is supported by the UN Trust Fund to End Violence against Women (UN Trust Fund), works with young people as peer educators and provides education and support to community leaders, traditional healers, local governments and organizations. In just two years, it has trained 131 peer educators and its activities have reached over 20,000 girls and women, and 15,000 boys and men. Prior to the programme, almost 20 per cent of girls and women used to sleep in a chhaupadi hut during menstruation; now it is down to 5 per cent.

Danni Mayath, a member of a mother’s group in Kailali district, said: “Most of us came to know that we had been following unwarranted myths related to menstruation all this time. We avoided milk, curd and other dairy products and stayed in the chhaupadi sheds while menstruating. We learned from the peer educators that it is totally [the] wrong practice.” She went on to say, “nowadays, most of us stay in our homes [during menstruation] and eat nutritious food and dairy products. The practice is gradually disappearing in our community.”

It is encouraging that many traditional healers have also started to change their mindset about chhaupadi. This is a significant development as the traditional healers are influential within the communities and participating girls have expressed that they need the larger community to support them in eliminating the practice. Rati Nata, one of the traditional healers involved in the programme said: “After participating in the training, I have convinced my wife to stay inside the home, regularly take [a] bath and have nutritious food while menstruating. She has been doing this and nothing bad has happened. Now, giving example from my own home, I have tried to convince my neighbours about negative consequences of discrimination during menstruation.

Bransa Jishi, a teacher at a primary school agrees:

“After the implementation of the project in our school [and] community, we can see some changes… I think the project should be further continued in community and school level as change in the behaviour and perception happens slowly.”

Restless Development Nepal is a youth led organization that delivers peer to peer programming on sexual and reproductive health and gender-based violence education to adolescents and youth in and out of school.

*All names and locations have been changed to protect the privacy of the individuals.